
The Well-Tempered City
In The Well-Tempered City, Jonathan F. P. Rose — the man who “repairs the fabric of cities” — distills a lifetime of interdisciplinary research and firsthand experience into a five-pronged model for how to design and reshape our cities with the goal of equalizing their landscape of opportunity. Drawing from the musical concept of “temperament” as a way to achieve harmony, Rose argues that well-tempered cities can be infused with systems that bend the arc of their development toward equality, resilience, adaptability, well-being, and the ever-unfolding harmony between civilization and nature. These goals may never be fully achieved, but our cities will be richer and happier if we aspire to them, and if we infuse our every plan and constructive step with this intention.
Highlights
As our cities become more ethnically diverse, we cannot rely on one overarching religion, or creed, or race, or power to give us a common language of entwinement. But we can call upon something deeper: our overarching sense of purpose. When the purpose of our cities is to compose wholeness, aligning humans and nature, with compassion permeating its entire entwined system, then its ways will be ways of love, and all its paths will be paths of peace.
Cities live at the intersection of dynamic environmental, economic, metabolic, social, and cultural systems. Responding to changing circumstances can be difficult because it is in our nature to want to return to the status quo rather than to risk moving on to an uncertain future, even if it might be a better one. This bias keeps human culture stable and reliable. In our evolutionary past, when change unfolded much more slowly, this was an important adaptive strategy. But in volatile times, when the context is so rapidly changing, we need to shift from old habits to find new, adaptive strategies more quickly.
Our cities are reflections of our perceptions and intentions, our aspirations, our cognitive biases, and our fears. These shape how we choose what our cities shall be from the vast metagenome of possibility.